Hello Almal
Good evening everyone. With half a day at my disposal, I was back in the Nantong Shipyard - and please note that the term "shipyard" is very loosely applied - very much like the "shipyards" of the Tanka people.
I start this post by touching on the belief-structure of the Tanka people and for a very good reason - the reason of which will become obvious towards the end of the post.
As the Tanka is bound to water, it is no surprise that they originally believed in Totemism – in particular, they showed respect to the snake deities, as this was a common water creature in the area around Lingnan. Subsequently, their believes turned from Totemism to multiple deities. This might well be due to the many dangers at sea and on the water which were daily occurrences to the Tanka. It was believed that these deities would grant them more power to withstand these perils. One of these deities was Long Mu.
Before she became the Mother of Dragons, Long Mu, (born Wen Long Ji溫龍姬 circa 290 BCE), was a young girl who was orphaned after her parents had died in a great flood. Cared for by a poor family in southern China, she went to the Xi River, a tributary of the Pearl River, daily to fish, bathe and do laundry. One day, she found an exquisite white stone and brought it home.
The stone turned out to be an egg: five little water snakes hatched from it. Long Mu treated them as if they were her own children. Although her family was poor, she saved the best food for the snakes and fed them by hand. They, in turn, became very devoted to her, too, traveling to the river with her and helping her fish.
The snakes kept growing and it soon became apparent that they were not snakes at all but dragons. Their devotion to their adopted mother did not diminish. When the area was hit by drought, the dragons summoned rain. Grateful villagers in awe of the familial relationship between woman and snakes began calling her Long Mu: Mother of Dragons. After her death, she was subsequently deified. Long Mu remains a very popular goddess.
She is venerated as the goddess of motherhood, parenthood, fertility, and filial piety invoked to instill feelings of loyalty and responsibility between those who love each other, whether related by blood or even of the same species.
She was also regarded as the Tanka’s deity who has the power for controlling the water environment, and provide them a safe life (Chen, 1946: 164). The belief of Tanka is attested in some of the decoration of Tanka boats, Tanka people usually place the spirit tablets for the water deities at the stern cabin.
An example of two spirit tablets for the water deities at the stern cabin.
Long Mu is enshrined in two temples in China:
The Long Mu Ancestral Temple in Yuecheng
and the Baisha Temple in Zhaoqing.
Back to the Sampan
The front supporting structure had been removed and the bow deck area has been planked. As mentioned before, the deck planking consists of individual pear wood strips - each which has to be shaped individually for a perfect fit. On the sides where the deck planking has to follow the curvature of the hull, it gets quite tricky as it is not a completely straight line, but an ever-so-slightly curved one. The mast-supporting cross-beam has also been installed while the mast stub was used to ensure perfect alignment.
Now came the final and acid test of whether the hull was straight and whether the roundings were correct - the fitment of the top-railings onto the wales. Simply put, if the curvature of the hull was not correct, the railings would not fit properly.
But … fit they did and they did so beautifully! Finally, it looked as if Long-Mu smiling on this build.
Until next time, take care, stay safe and happy modeling!
Vriendelijke groete - Heinrich